Who
Is M.G.M. GOBAR?
The
following information has been translated from the Dari (Farsi) appendix
attached to the 2nd Volume of Mir Ghulam Mohammed Gobar's last book, Afghanistan
Dar Maseer-e-Tareekh (Afghanistan in the Course of History.)
This appendix includes a short summary of Gobar's political life, his written
works, and two comments by foreign media on his death.
A short preface by Hashmat
Khalil Gobar contains important information concerning the 1st and 2nd
volumes of Afghanistan Dar Maseer-e-Tareekh (Afghanistan in the
Course of History). The translation is as follows:
"The
first
volume of Afghanistan Dar Maseer-e-Tareekh covers history of
Afghanistan from ancient times until the second quarter of the 20th Century
(the end of Shah Amanulah's government.) This book, printed in 1967
in Kabul, was immediately banned by the government, prior to leaving the
publishing house.
The second volume of
Afghanistan
Dar Maseer-e-Tareekh (the last volume) covers the critical and eventful
period during the government of Nadir Shah and his family until the fall
of Prime Minister Shah Mahmood (Nadir Shah's brother) from power.
This second volume is, in fact, the remaining few chapters of the first
volume. Due to severe dictatorship at the time in the country, it
could not be published then. It is for this reason that the author has
not written a preface for the second volume. Later on, he did not
have the opportunity to prepare the required appendages for the second
volume. This second volume has now been printed and published unaltered,
as Gobar had left. Hashmat Khalil Gobar, his son, was assigned by
Gobar's last written will and testament to manage and publish his books
and other written works. The preface and the dedication sections
written by M.G.M. Gobar in the first volume of Afghanistan Dar Maseer-e-Tareekh,
have also been included in the second volume. An appendix summarizes
political life of Gobar and his written works and also comments by foreign
media on Gobar's death are attached.
Gobar's Political Life:
Gobar's
youth coincided with a period in which the roots of social change were
slowly developing. In Kabul, the capital of Afghanistan, newspapers
and magazines were being published. Private libraries and both open
and covert intellectual circles were being formed. These occurrences
resulted in a political revolution and social evolution in the country,
leading to Afghanistan's victory in the Third Afghan British War. This
victory helped to provide a positive environment for the social activities
and movements among the country's younger generations. However, this
period did not last more than ten years. Gobar's activities during this
eventful period:
During the Amania (King Amanullah) Period:
-
Founder and chief editor of "Setaara-e Afghan"
(Afghan Star)- Winter 1919 to Summer 1920. This weekly magazine
contained two pages, subjects were analytical and reformative, originally
printed and published in Jabulsaraaj Stone Printing House and later in
Chareekaar (Parwan province).
-
Official in the Ministry of Public Safety- 1920-1921
-
Member of Herat (region in the west) Regulation Committee-
1921
-
Member of Amania Cooperative and Trade Mission in
Moscow Convention - 1924
-
Secretary in Afghan Embassy in Paris - 1926
-
Official of customs office in regions of Kataghan
and Badachshaan (north) - 1927
-
Elected Representative (by citizens of Kabul) at
Loy Jerga (National Assembly) in Paghmaan- 1928
During the Government of Nadir Shah and His Family:
-
First Secretary in the Afghan Embassy in Berlin-1930.
Gobar
resigned from this position and returned to Afghanistan to participate
in the struggle against dictatorship and tyranny of Nadir Shah.
-
Member of Kabul Literary Society- 1931-1932
-
Political prisoner - 1922-1925
-
Political exile in regions of Faraah, &
Kandahaar - 1922-1935
-
Member of Historical Society in Kabul - 1943-1948
-
Elected Representative of Kabul Citizens in
the Seventh National Parliament - 1949-1951
-
Founder and leader of Watan (Country) Party--Founder
and Chief Editor of Watan newspaper (Party's political organ) 1951-1952:Main
goals and objectives of the Watan Party
were: Safeguarding of sovereignty and integrity of Afghanistan; introduction
of democracy and justice in all aspects of political and social life; national
unity; achieving civil and human rights; public education and public health;
elimination of corruption; respect and devotion for peace and wholesomeness
in the world (see page 244, vol. two Afghanistan Dar Maseer-e-Tareekh.)
Watan newspaper was printed in four pages, in Kabul. Its style was
analytical. On 1951 the government
banned the Watan newspaper and in 1952 also banned the Watan party.
In 1956, the government officially announced that Watan party must be dissolved
as of that date.
-
Political prisoner, 1952-1956: (Because
of Gobar's leadership in a demonstration of Kabul citizens for free parliamentary
elections.)
For the next twenty years, Gobar, the
fighter for freedom, patriot, writer and historian was put under continuous
surveillance by the ruling dynasty, and thus was forced to continue his
political activities from his house. During
this period, Gobar wrote Afghanistan Dar Maseer-e-Tareekh (Afghanistan
in the Course of History). However,
the government of the time used any and all means to prevent the publication
of Gobar's written works including newspaper, articles, or books, and banned
Afghanistan
Dar Maseer-e-Tareekh. Through fraud
in voting the government prevented election of Gobar in the parliament
for a second time.
Gobar's Death--February 5th, 1978:
Only a few months
before the fall of the ruling dynasty by the coup that was run by the Soviet's
puppet regime, Mir Ghulam Mohammed Gobar, who had gone to West Berlin for
the treatment of a gastric ulcer, passed on from this world while in hospital.
He was put to rest in the burial place of his ancestors in Shohada-e-Saleheen
in Kabul, Afghanistan. God bless his soul.
Gobar had written in his will
that several hundreds rare books, his private library, be donated to one
of Afghanistan's public libraries. Following his death, his wish
was carried out and the books were donated to Kabul Public Library.
Gobar had also written in
his last will, "I wish for my children the blessing of faith and belief
in one God; kindness, success in serving the poor and needy and humanity,
which will lead to serenity of soul, a clear conscience, and positive outlook
to life and death."
Gobar
was deeply affected by human sufferings, especially the suffering of
the poor and the needy. Hashmat Khalil Gobar remembers a time when
he was a young child, stating, "On one of the cold days of winter, when
the snow was coming down heavily, I was walking with my father (Gobar)
on Jadae Walayat in Kabul. He had my hand in his hand. At the corner
of the street, next to a wall, an old man was trembling from the cold and
sadness poured from his dignified gaze. The man had only an old shirt
and pants on. My father took off his coat and gave it to the old
man, and spent the winter without a coat, since the one he gave away was
the only one he had. He was not able to buy another one. What Gobar
did then, remained hidden under the rushing thick snowflakes, but I witnessed
his deep feelings and his love for humanity."
Gobar,
who in his last will had wanted his children to serve the poor and needy,
made this service his occupation in his own life. He spent his life
on this path, and never once gave up or caved in under the threats, the
danger of death, and the dictatorship of the ruling power. Through
all the years of pressure, prison, and exile, Gobar never wavered from
his path and never gave in to the rulers.
When
the ruling dynasty realized that they had failed to break Gobar through
the use of prison and chains, they became furious and started to use their
intelligence apparatus to conduct an extensive subversive propaganda against
Gobar.
When the second era of "democracy
from above" was announced following the government of Prime Minister Mohammed
Dawood, the government prevented, by fraud, election of Gobar as the people's
representative to the parliament for the second time. It was at this time
that Gobar was giving a speech to the citizens of Kabul in Zaynab Nendarea
(while government agents were present too). One government agent
verbalized this negative propaganda, suggesting that Gobar's release from
the prison was an indication of Gobar's surrendering to the government.
Gobar
answered, "The despotic government does not stop its cowardly and shrewd
manipulations and propaganda against its opponents. The keys to the prisons
are in the hands of the government. The government keeps anyone in,
or lets anyone out of prison at any time that may suit the government's
schemes. But I, here in front of everyone and in presence of the
government's agents, challenge the Government of Afghanistan that if
they have so much as a single proof of my giving up during my political
life, they must present it so that every one can see it and know about
it. The government does not have such proof. However, I will write
the real history of the people of Afghanistan. In this history I
will also document crimes of government and their operatives."
Gobar kept this promise
and wrote Afghanistan Dar Maseer-e-Tareekh (Afghanistan in the Course
of History).
Gobar,
truthful and loyal to his people and humanity, was fearless and courageous
with a straight back and his head held high. Two of the most dangerous
and despotic rulers of Afghanistan, Nadir Shah and some years later, Prime
Minister Mohammed Dawood, invited Gobar to cooperate with their dictator
governments (see 2nd volume of Afghanistan Dar Maseer-e-Tareekh.)
Gobar, accepting the risk of death and years of prison, exile, and house
arrest, refused this invitation which he considered to be not in the interest
of Afghanistan and its people. He always expressed and wrote the
truth.
This is evidenced by his very act of writing Afghanistan Dar Maseer-e-Tareekh
(Afghanistan In the Course of History) during the time that the ruling
dynasty was still in power.
His son, Hashmat Khalil Gobar,
recalls a day when a government agent came into their house. He insinuated
that if Gobar is imprisoned again because of his political activities,
what would happen to his three young daughters? Gobar asked this
person, "How many do you estimate the population of Afghanistan?"
The man answered that it was between 12 and 15 million people. Gobar
said, "Half of this number, about 8 million, are girls and women.
How can I give up fighting for the rights of 8 million daughters of this
nation because of my three daughters?"
When
Gobar died, he left behind his wife, Saleha Gobar, and seven children (Maria
Gobar, Rona Gobar, Donia Gobar, Asad Hasan Gobar, Ashraf Shuhab Gobar,
Ibrahim Adham Gobar, and Hashmat Khalil Gobar). Gobar has written
in his notes about his wife, "Saleha Begum, intelligent and hard working,
my life long friend, has participated with patience and dignity in all
of the sad and dangerous events of my life, has raised good children, and
has tolerated many difficulties."
Gobar's Work:
It must be noted that until 70 years ago, the history
of Afghanistan, inspite of its richness, had been left unclear and unknown
in the history books written by foreigners and other writers. Even
in schools throughout Afghanistan, the history of the country was taught
from 18th century onward. Of course, this sad and regrettable situation
was undermining the country's history, its national unity, and integrity.
Gobar is the first individual who, seventy years ago, felt this great loss
and started to document the true facts and to remedy this loss. These
written works were the first on Afghanistan history as a country. New generation
of Afghan historians all come after Gobar. Forty years later, Gobar
once more presented, through writing Afghanistan Dar Maseer-e-Tareekh,
the developed form of writing analytical and scholarly history of Afghanistan.
Gobar's
written works:
1. Afghanistan Dar Maseer-e-Tareekh
(Afghanistan In the Course of History),
Volume
One 1967:
(840
pages, Kabul General Printing House, first print 3000 copies) This book
was banned by the government of the time before the book's distribution.
Later, this book was published, repeatedly, outside of Afghanistan
(more than 55,000 copies). This book is the first analytical history
of Afghanistan that covers the period from the beginning of history to
early 20th century.
The
Story of Printing and Publishing of the First Volume of Afghanistan Dar
Maseer-e-Tareekh:
In 1967, the Book Publishing
House in Kabul signed an official written contract with Mir Ghulam Mohammed
Gobar to print his book in 3000 copies. Three hundred copies were
promised to the author. At this time, this particular Book Publishing
House belonged to the Ministry of Information under Minister Abdul Rawoof
Benawa. The current prime minister was Mohammed Hashem Maywandwal.
However, as soon as the last page of the book was printed, the book was
immediately banned by the ruling dynasty without any official announcement.
Later, the new prime minister (Noor Ahmad Etemaady), officially announced
in a parliamentary meeting, without any legal or court process, the banning
of the first volume of Afghanistan Dar Maseer-e-Tareekh. At this
time, Mohammed Anas, the new Minister of Information, officially summoned
Gobar to the Ministry of Information, and requested the return of
40 copies of the book that Gobar had obtained during the printing process,
based on the signed contract. The minister questioned Gobar with a threatening
tone, "You have spent much of your life in prison and in exile and the
locks and chains of prisons are weary of you, but still you write this
kind of book?" Gobar answered, "You have not seen my house.
Only a wall separates my home from the Kabul City Prison. The room
I have is smaller than the one given to me when I was in prison, so the
threat of prison has no effect on me. I consider it my duty to write
the true history of the people of Afghanistan. Legally, the history
book I have written must be released. The government can then use
its power to hire and assign writers who serve the government, writers
who have already distorted the facts and history of the past, to respond
to my book in writing."
While
this ruling dynasty was in power, and throughout Gobar's lifetime, the
first volume of Afghanistan Dar Maseer-e-Tareekh remained banned.
One month after the fall of the ruling dynasty by the communist coup in
1978 (several months after Gobar's death), the new Soviet puppet
regime, released Afghanistan Dar Maseer-e-Tareekh (Vol.1)
in summer of 1978, for the purpose of gaining people's trust. However,
three days later, the puppet government sought to ban it, realizing the
strong "anti foreign invaders" spirit of the book. At the time, most of
the three thousands copies had already been purchased by people, and there
was nothing left to be banned. Since that time, this book has been
republished several times (about 55,000. copies) in locations outside of
Afghanistan.
2.
Afghanistan
Dar Maseer-e-Tareekh (Afghanistan
in the Course of History), Volume Two:
At the time that Gobar wrote this book in Kabul in 1973, there was no possibility
of its publication because Afghanistan was run by the dictator president,
Mohammed Dawood. Gobar, in his written will, assigned the job of
safekeeping and publishing this book (at an appropriate time) to his son,
Hashmat Khalil Gobar.
Dangerous times of continued
dictatorship and foreign invasions slowed the process of getting
the book out of the country, printing, and publishing it. In
June of 1999, Hashmat K. Gobar printed the second volume of "Afghanistan
Dar Maseer-e-Tareekh" (Afghanistan in the Course of History) at American
Speedy Print House, VA, USA, (in 285 pages), 5000 copies were printed.
This book covers the eventful years of the second quarter of the 20th century.
So far (July 2000) this book has been reprinted three times in other countries,
in 50,000 copies.
3. Afghanistan
Wa Negahe Ba Tareekh-e Aan (Afghanistan
and A Look at its History), 1931:
In
190 pages, Kabul Printing House, published in Kabul Journal (2nd -12th
issues). This book covers the subject of Afghanistan's geographical
history.
4.
Afghanistan
Dar Hindoostan (Afghanistan in India), 1932:
In 95 pages, this book projects the history of Afghanistan's political
influence in India.
5. Tareekhcha-e
Mokhtasar-e Afghanistan (A Brief
History of Afghanistan), 1932:
In 68 pages, printed in the first volume of Kabul Saalnaama ( yearly )
Kabul Printing House. This book reviews the history of Afghanistan
from the beginning of Avesta period until 20th century, and includes a
list of Afghanistan's initial names, regions and borders in the form of
an appendix.
6. Tareekh-e
Ahmad Shah Baba (History of Ahmad Shah Baba), 1943:
In 352 pages. Gobar wrote this book while he was in exile in Kandahaar
(a region in south of Afghanistan). The book was published (with
some difficulty) after he returned to Kabul. It includes historical
events in Afghanistan during the 18th century.
7.
Khorasan,
1937:
In 100 pages, Kabul Printing House. This book is a study and research
re "Khorasan", which was the name of the country (now Afghanistan)
for more than 1500 years. The study is based on valid sources of
historical/geographical documents.
8. Resaala-e
Omara-e Mahalee Afghanistan (Pamphlet on Local Governments in
Afghanistan),
1932-1934:
In 58 pages, Kabul Printing House, published in "Ariana" journal, 2nd year,
volumes 3-7.
9. Tareekh-e-Islaam
and Nofooz-e Arab in Afghanistan (History of Islam
and Arab Influence in Afghanistan), 1947:
In 112 pages, Kabul Printing House, is included in 3rd volume of Afghanistan
History.
10. Quroon-e-Ula
(Early Centuries), 1947:
In 226 pages, Kabul Printing House. Gobar wrote this book in cooperation
with Dost Mohammed Khan, a history teacher, as part of history curriculum
for 10th grade of public schools.
11. Afghanistan
Ba Yak Nazar (Afghanistan At One Glance), 1947:
In 284 pages, Kabul Printing House. The government of the time (who
belonged to Mohamadzayee dynasty), did not like the page with information
about Mohamadzayee Ruling Period, and censored and replaced that part.
12. Adabyat-e
Dowra-e Mohammed Zayee (Literature in Mohammed Zayee Period),
1952:
In 81 pages, Kabul Printing house, published in the fifth chapter of History
of Literature in Afghanistan.
13. A
series of articles (historical, social, and political), 1929-1933:
These articles were published in Kabul periodicals and newspapers, (among
them in "Ariana" journal, 1929-1933). Gobar, through these articles,
projected Afghan scholars, and introduced some of Afghanistan's historical
handwritten books, as well as others.
"Iqtesaad-e-Ma" (Our Economy), Gobar's
famous article, was published in the daily newspaper "Islah" (correction),
51st vol., October 9th, 1946. This analytical article expounded the nature
of the economy of the country and a small group of major merchants and
money holders who in cooperation with the government conducted trade.
In this article, Gobar revealed facts about a system, which greatly increased
the financial gains by this group and resulted in increased general poverty
among the people of the country, and destruction of urban and rural middle
class economy and the middle and small businessmen and merchants. This
article provoked much discussion and awareness. The government, during
a session of the cabinet, interrogated and threatened Gobar and punished
the chief editor of Islah newspaper.
14.
Setaara-e
Afghan (Afghan Star),
1920-1921:
Weekly two page newspaper, printed in Jabul Saraaj Print House (stone print)
and later in Chareekar Print House. Gobar was chief editor and the
goal of the newspaper was to keep the spirit of fighting for independence
from Britain. The time of the newspaper's publication and distribution
coincided with the beginning of Afghanistan's war for liberty. Gobar's
articles in the last issues of this newspaper were critical of the government
too.
15. Watan
(Country), political organ of Watan Party, 1950-1951:
This
weekly newspaper was published in Kabul. Gobar was the founder and
chief editor of Watan, and many of his political articles at that time
were published there. Watan was banned by the government of the time
and its publication was stopped.
16. Tareekh-e
Adabyat-e Afghanistan (History
of Afghanistan Literature):
History
of literature in Afghanistan from the beginning of historical era till
20th century.
(not printed yet)
17.
Gobar's
Notes about his life:
Gobar's
original handwritten notes.
(not printed yet)
Reminder:
One
must realize that most of Gobar's works were written within limitations
imposed by the despotic regimes. During the publication of Gobar's works,
government censors felt free to alter his original works by adding, subtracting,
and changing words and sentences, even deleting or changing pages.
Afghanistan
Dar Maseer-e-Tareekh, (Afghanistan in the Course of History), was Gobar's
first work that was written without consideration of despotic environment
and the government censors did not alter it, because as soon as the first
volume of this book was printed, it was immediately banned and remained
banned during the ruling dynasty's governing period and Gobar's life time.
The second volume of this book was kept hidden, intact, until it was printed
later in the US.
***************
Comments By Foreign Media At the Time of Gobar's
Death
Radio BBC News
February 25th, 1978
at 9:10 PM Afghanistan Time
(Translation from broadcast in Dari language)
"Last
Saturday, Mir Ghulam Mohammed Gobar, Afghanistan's greatest historian,
journalist, and famous political fighter for freedom of this century left
this world at the age of 80. Based on one of the scholars, Gobar,
even at old age, possessed new ideas and the spirit of the youth."
"Gobar, when he was young,
started to study social and political subjects. When he became a
member of Kabul Literary Society, he began to write articles about history
and became an important member of this society. The works of the late Gobar
also included a series of social and historical articles that have not
all been published.
Among his books that have
been published, one can name Afghanistan Dar Maseer-e-Tareekh, which
is the most credible historical research and, until now, has been the source
of documentation and information for many researchers and writers.
Gobar always included elements of criticism in his social writings, and
with his sharp insight, tried to analyze historical events in his writings."
"Gobar, not only as a historian,
but also as a fighter for freedom gained fame and love among people, and
he participated in Afghanistan's political and social reforms. In his youth,
at the end of Afghanistan and England's third war, in which Afghanistan
achieved its political liberty, Gobar was an active representative in the
first parliament of the Afghan Government and tried hard to support and
promote the 'renewal and reform' mentality."
"During the upcoming reforms,
before the republican revolution in Afghanistan, he spent time in prison,
and was also exiled in regions of Farah-Afghanistan for a time. Following
his return to Kabul, Gobar worked as journalist for a while and published
Watan (Country) newspaper, the political organ of Watan Party. At
the end of his political activities, he wrote his last book about Afghanistan's
political history, which was published in the government's printing house,
but prior to distribution was banned. A few weeks ago, Gobar
went to West Germany for medical treatment and died in the hospital.
May his soul be blessed."
------------------------------------
"Etla-at Newspaper", Tehran
Monday, February 20th, 1978
(Translation from Dari language)
"Afghanistan's Greatest Historian Left This World"
"Mir Ghulam Mohammed Gobar,
Afghanistan's famous historian and fighter for freedom , at the age of
eighty, due to sickness and physical weakness due to many years of struggle
for freedom, last Saturday left this world."
"Many of Mir Ghulam Mohammed
Gobar's works are not published yet. History books, Khorasan,
Ancient
Afghanistan, and Afghanistan Dar Maseer-e-Tareekh (Afghanistan
in the Course of History) are among his published writings."
"Mir Ghulam Mohammed Gobar's
book, Afghanistan Dar Maseer-e-Tareekh, is one of the most credible
historical researches, and until now has been the source of documentation
and information for many writers and researchers."
"Mir Ghulam Mohammed Gobar,
not only as a historian but also as a fighter for freedom, is famous and
loved. At the time of occupation of Afghanistan by England, he was a renowned
liberal who fought for freedom, and later he founded the Watan (Country)
Party and the party's official organ, Watan newspaper."
"Watan newspaper, which many
of today's well known writers of Afghanistan cooperated with, was published
under supervision and editorship of Gobar, and many of the newspaper's
political articles were written by Gobar himself."
***

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